Article 10334 of alt.sex.cthulhu:
From: kayven@aol.com (KAYVEN)
Newsgroups: alt.sex.cthulhu
Subject: The Hidden Art of Seducing Entites With Your Mind - via Necronomicon
Date: 18 Jan 1997 17:21:10 GMT

As any Mythos Scholar who has spent hours upon hours of skimming through
the great book of evil and powerful darkness and has wondered how one
could expand the mind, body, and soul through the sexual union with the
residents of those planes beyond ours, I share this information discovered
as wandering through the dusty pages of our most impressive tome of arcane
lore.

  As many of us know, the Necronomicon makes reference to the "Ability of
Worm Wizards to, with but a glance, convince a sucubus of myrad forms, to
leave the conjuring circle and share their bed."  (page 384, 1622, Spain) 
 Yet all further references to this amazing fact are missing from the rest
of the book.  (At least those sections I have read.  The Necronomicon has
a habit of "hiding" its information with cursory readings.)

 At this point, many of us simply give up.  Let's face it, after being
told off by the Library of Congress that "such books don't exist in our
collection"  when we know darn well that they do, one feels a tad bit
discouraged by such things.   So when I learned that Ohio State University
was looking for hired help in their Rare Books Department, I jumped at the
chance.  Certainly I had to lie on my resume, and yes I did eventually get
caught and fired, but in the six weeks I was there, I gained access to the
very books I was looking for.  At least some of them.  Well, ok, only two
of them, but they were books of note. The first was Joachim Feery's
Original Notes on the Necronomicon.  This little gem was held in the
actual stacks of OSU's Rare Books department and thus was easily accessed.
 (Though like a fool I didn't photocopy the whole thing, only a few
passages on this topic and on the topic of  Ubbo-Sathla.)   With Feery's
book, I imediately looked for his comments on the quote given above.   Now
with a warning that Feery writes like Lewis Carroll on acid, I quote the
passage below:

  "Here we have the Poetic Arab giving us a treat of the hidden whispering
knowledge passed about in the deserts of Asia Minor and Major.  For many
have spoken of such dealings with the lower spirits and the higher
spirits.  Is not the Bible itself filled with stories of "sons of gods" 
and is this not the dreaming of every matron of noble bearing? 'Worm
Wizards'?  Why here is the very truths spoken of by Ludvig Prinn!  And
history bows to oral tradition!  And what of this 'conjuring circle'? 
Have we not seen that such circles are merely formalities when dealing
with reality in its harshish truths?  [ Note- Paul Larson in his article,
"Elements of Addiction: Feery and Drug Use" Occult Review Vol 38 No.3
1947, claims that the constant use of the word 'harshish' is not a
mispelling of 'harshest' but a form of the word 'hashish'. ]  We see only
the surface, however.  For the circle is not for protection or control, as
is spoken of by those in the childhood of ritual, but merely to allow for
an atomic space of appearence.  But I tarry far ahead of myself.  What of
this supposition of carnal knowledge with demons?  Is it indeed possible? 
I fear it is.  For those long in the tooth may well remember the incident
of the Advocate of Salisbury who left this world while engaged in immoral
pursuit of pleasure with book in one hand and Chaotic Hound of Acidic
Reality upon his loins.  Such matters were a wealth of scandal among our
Victorian forebearers, yet even this case was kept from the public by no
less an authority on occultic scandals as Langston Pike!  Whose
comprehensive _Victorian Scandals_ contain more than one matter of sexual
infidelity.  Yet such truths are appropriately hidden from the public and
it so human-like need for the novel.  Thus we shall keep this phrasing by
the Poetic Arab in its rare but appreciated silence. And direct those of
looser morals and sanity to Prinn's impresive tome."  (pp. 89-90)

   Well, I did warn you that Feery writes like a moron.  Though I have
found that Feery's books tend to be best used as pointers to other sources
than as a source of information themselves.  Not that they don't contain
good information, it is just that most of what he writes makes sense only
after you read the books he already did.   For example, the reference to
the "the dreaming of every matron of noble bearing" above makes no sense
unless you have read Heinrich Cassel's _Demonia Particularis_ where it
uses the phrase as a euphemism for succbi!  To give Feery credit though,
he did publish his works privately, so it was never meant for public
reading.  But to get back on to the point.  I next turned to looking for
_De Vermis Mysteriis_ by Ludvig Prinn.  Gaining access to the book through
a little known postal based interlibrary-loan system. (In other words, you
need to send the right letter to the right person.)   I had the book for
24 hours and eventually found the following:

   "Among those whom summon forth such beings from beyond, there are those
who do so with the full intention of enjoying the fruits of sexual
intercourse with such things.  While under the tutoring of Severius, I
learned of a method used by the Yarzid peoples in the deserts of the
Indian lands.  Upon the summoning forth of such creatures for the purposes
of releasing such physical energies, the practioner of the spell must
immediately summon forth that aspect of themselves commonly labeled the
Will.  Through the use of this faculty, in conjuction with the
imagination, one can learn to bring beings of other dimensions into the
habit of sexual union with the summoner.  Firstly, focus deeply upon the
left side of the creature. Upon the full realization of its true
distinction, bring into the craft the use of the breath.  Each and every
entity exists at a level of vibration which is its Character.  To
sympathize with this vibration is to control the Character.  Thus it is
important to bring the breath into the same rhythm as the vibration of the
entity.  Once this difficult art is learned, it is but a simple trick to
bring that focus of physical energy known to the Tantrists as the
Muladhara Chakra, and to the ancients as the Coil of the Serpent, into the
flow of the Will.  If this is done with success, the entity should become
enraptured under the influence of the wizard's desires.  Upon this
foundation, dealings of this nature with the demonic are frequently
engaged in.  It should be given in warning that those creatures further
from the realm of man, as opposed to the ghul and the devils of the seas,
are far less easy to control and therefore are dangerous to both behold
and control."   (pp 164-165)

  This is the information I have found so far.  I can only hope there is
more out there so that we can all enjoy "safe-sex" with our favorite
Mythos Entity, God, or Goddess.